Friday, December 23, 2022

Why Media Studies in 2022?


When I first began applying to Bachelor of Education programs, I was shocked to learn that my undergraduate degree - Communication Studies - was not accepted as a teachable subject. How could this not be taught in high schools? We are saturated with media in myriad forms, all vying for influence over us, more so now than at any point in human history. Shouldn’t students have the skills to navigate this brave new world?




Now, almost 15 years into my career, that initial rejection has been replaced with a rock-solid foundation of research-based lessons and advocacy from MediaSmarts. Since 1994, MediaSmarts has provided Canadian educators at the elementary and secondary levels with hundreds of lesson plans, articles, presentations, virtual workshops, and interactive games related to media studies. Never has it been more critical for students to be digitally literate citizens; MediaSmarts provides everything an educator needs to get them there.


Recently I had the opportunity to preview two new MediaSmarts resources for a Gr. 10 Academic English class (ENG2D1). The first was Consensus or Conspiracy?, a resource package that addresses the massive misinformation campaigns surrounding both Covid-19 and the vaccines produced to mitigate it. It uses guided questions, an online game, and jigsaw mats to help students understand the process of scientific consensus, the characteristics of a conspiracy, and how the two apply to digital content. The package also included rubrics, a “how to” guide for teachers, additional resources, and consent letters for parents. 



Consensus or Conspiracy?

The second was a fascinating card game called #foryou. In it, one player is “VidYou” - analogous to TikTok or another social media video hosting site. The others are consumers. VidYou uses an algorithm to make as much money as possible via advertising. The goal is for the consumers to understand the algorithm presented by VidYou. #foryou is certainly more complicated than Go Fish or Uno, but once the players understand the process, the game picks up and creates meaningful, concretized learning experiences.


#foryou 


My Gr. 10 Academic English students not only enjoyed, but appreciated these lessons. Media literacy had rarely, if ever, been addressed in their classes prior to this; whatever lessons they did have certainly weren’t as timely or as relevant as Consensus or Conspiracy?, or presented in as interesting a format as #foryou. This hunger to learn more is difficult to come by in a post-lockdown classroom.   


Our world is increasingly moderated by, and understood through, media relationships. Social media has gone from keeping in touch with friends to influencing international elections. Media portrayals of race, gender, religion, and sexuality have sparked national reckonings and civil unrest. More and more of our personal data is being harvested and sold by telecommunications behemoths, usually without our knowledge or consent. Fewer and fewer independent, local media organizations are surviving in this climate, being bought up and vertically integrated by multi-billion dollar companies with partisan agendas. Youth spend more and more time online, creating incredible content, being subjected to ethically suspect information, and disengaging from - or, perhaps, redefining - “real life”. 


Our students aren’t just entering this world - they’ve been in it since birth. The importance of media studies has moved far beyond “let’s make a poster advertising the best toothpaste”. Media literacy is a critical tool in understanding how we are constantly being pushed and pulled in different directions, towards divergent goals, by forces that we do not fully understand. Media studies is about not only understanding our relationships with media, but also defending ourselves from unwanted influences and actively engaging as informed digital citizens. 


Media studies is more pertinent in 2022 than it ever has been before; our students deserve the chance to educate themselves on the new, amazing, terrifying, and ever-changing world they live in.




Sunday, July 17, 2022

Director, Critique Thyself: Reflections on Directing & Mental Health



My Drama students love musical theatre. They’re constantly singing bits from modern pieces, reenacting favourite scenes, and begging me to direct a school-wide musical theatre production. With COVID-19 restrictions lifting and interest at an all-time high, I decided to bite the bullet and do what I had never done before - produce and direct a musical.

We spent 5 months putting together a production of Working, the Stephen Schwartz/James Taylor devised theatre piece based off the best-selling book by historian Studs Terkel. Over 60 students participated as cast and crew. Most of them had zero experience.

The final shows were great. But the process of getting there was very, very difficult for everyone involved. More difficult than it needed to be. My reflection on those 5 months left me wondering what needed to improve; the answer was very clear.

As a high school Drama teacher, my role as a director is not that of artistic or even educational excellence - it has to be mental health stewardship, first and foremost. The key, however, is not to shield students from difficult situations. It is to give them the tools they need to handle difficulty, and there is no better place for that than the stage.

Drama and Mental Health

By now, it should be no surprise that teen's mental health declines as they move through high school. Yet research also indicates that participation in the arts, particularly Drama, provides a safe space - a social construct that promotes respect and encouragement of student opinion. The success of this space is reliant upon the Drama teacher.

Drama teachers are particularly well-equipped to create classrooms that value mental health. The cycle of creation and critique lets students more effectively learn from their mistakes, meaning they don't see academic or social risk-taking as a terrifying series of pass-fail dichotomies. Participation in musical theatre, specifically, has a net positive effect on youth self-esteem. Studies show it increases articulation, self-awareness, imagination, and innovation.


It's clear that the musical theatre process is incredibly beneficial for participating students. This is why, in my auditions, I actively sought to include a wide variety of students; those who had taken Drama classes, and those who hadn't; those who could sing, and those who couldn't; and so on. My goal was not to put on a "good" show, per se, but to provide the aforementioned benefits to as wide a group as possible.

Noble intentions, certainly, but not necessarily the most productive choice.

Safety Through Danger

Nicola Olsen, in her PhD dissertation for Arizona State University, researched the relationship between Drama teachers and their students. Her results echo the experience of most Drama teachers - we simply have a different relationship with our students than those teachers in most other subjects.

Most notably, Drama teachers cannot do their jobs without support from their students. We cannot have support from our students without first creating a safe, supportive environment. Yet Olsen argues the purpose of this safety is not to create "a place to be protected and coddled", but rather a place that "encourages responsible risk-taking".

All the work we do at the onset of our courses and rehearsal processes - trust exercises, building an ensemble, warming up the body and mind - all of it is geared towards helping students face challenges, not avoid them.

The challenges we faced in Working kept mounting. Organizing rehearsals with students who didn't understand the expectations was difficult - staying until 5 or 6 PM was a lot to ask. Multiple students dropped out after realizing what a significant time commitment they had signed up for, requiring blocking and lines to be reassigned. Many students had never been directed before, and took every critique as a personal attack. Our scripts showed up late. Our tech crew was inexperienced. We couldn't have a live band. Strong personalities clashed both on and off stage. All of this with a looming deadline - 5 months is not enough time to put together a musical without significant investment.

How, then, to balance a safe environment with the demands of performance?

Critiquing Critique

"Grit" used to be fashionable edu-speak. Multiple studies looked at how to instill the quality of being able to bounce back after setbacks. While that language is no longer popular, the core concept remains relevant: you will be more successful in dealing with setbacks if you are passionate, practice your skills, and have a sense of purpose.

Musical theatre embodies these qualities perfectly. The students wouldn't show up to rehearsal, even though they were struggling, if they didn't have a passion for the subject. Yet passion will only get you so far - you need to see success. 


This is where my students struggled. Some were excellent in all areas; some were strong singers, but had poor stage presence; others were competent actors, but couldn't sing at all. I was well aware of this dynamic and made it my goal to address all needs in my director's notes. Olsen ties dramatic critique to the "safe" classroom by establishing a culture of respect, risk, and reminding all that everyone can learn, that we work with everyone. Evan Tait, in his dissertation on best practices in arts education with neurodivergent students, frames critique as empowering "by creating an environment where [the students'] ideas and preconceptions can be challenged." Yet for those who had never experienced critique, they saw me not as a collaborator, but as the aggressor. This weakened the student-teacher relationship, making the rehearsal process more difficult and reducing the students' capacity to develop "grit."

The Show Must Go On

My errors in judgement were twofold: first, I put myself in a pressure cooker of limited time, an inexperienced cast, and heightened expectations; second, I became too entangled in getting a "good" show and spent too little time addressing the mental health needs of my cast and crew. Tait argues that part of our job as arts educators is to "rely on the process of checking in with [our] actors and in return, [our[ actors checking in with their scene partners." He refers to this process as "theatrical consent" -  a term I find unnecessarily intense, but effective.


To address the boiling undercurrents of rebellion that were fermenting every night, before our tech week, I cancelled rehearsal and held a cast and crew meeting. Students were allowed to speak their minds without judgement from me, and I gave them my honest replies in turn. Some of the concerns they raised were legitimate. Some were just run-of-the-mill teenage opposition for opposition's sake. Yet this conversation made huge strides in elevating student voice, investigating causes from multiple perspectives, and working towards community-based solutions. 

I continued to hold high expectations for my students - this is a critical feature of mastery learning, as even the most talented students need to continually be challenged lest they find themselves unprepared when finally faced with a task they do find challenging. This practice of task perseverance, along with the opportunity to take more ownership over their rehearsal process, let them finally - finally! - use my critique to improve their performances.

Opening Night

Having never directed anything of substance before, my opening night jitters were just as bad as my cast and crew. Would it be worth it? Would the countless hours of stress, ceaseless last-minute changes, endless triaging of emotional breakdowns, create something worth watching?

Before they went on stage for their first performance, I took my cast aside and told them how I honestly felt: that on stage, they were finally being their true selves. That what they do matters, even though their families and communities may not agree. That I was proud of their courage and growth over time.

Their response? Each of them sobbed uncontrollably, deeply grateful for the vote of confidence. Their performances were the best I had ever seen from them.

Our production of Working was not as good as it could have been, but I truly believe that it gave my students an incredibly valuable experience - not only as cast and crew, but as young people who navigate their complicated mental health landscapes every day. They went from neither understanding nor accepting critique, to actively utilizing it in making concrete improvements and feeling positive about the results. They gained a new tool in their kit of personal mental health supports.

As the cast of Working sings in the final number, "Everyone should have something to point to, something to be proud of."  Good mental health is something to be proud of. I firmly believe that no educator is better situated to help students achieve that pride, than a Drama teacher.

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WORKS CITED

Gibson, Kelsey. "Grit in the Performing Arts: A Mixed Methods Study of High School Theatre Student Perceptions of Grit." 2021. Gardner-Webb University College of Education, PhD dissertation. ProQuest. ProQuest Dissertations Publishing.

Mclauchlan, D. (2011). "What Makes A Great High School Drama Teacher?" In: Schonmann, S. (eds) Key Concepts in Theatre/Drama Education. SensePublishers.

Olsen, Nicola. "We Are All Here to Support Each Other." A Narrative Inquiry of High School Drama Teacher Experience Supporting Student Well-Being." May 2021. Arizona State University, PhD dissertation. ProQuest, ProQuest Dissertations Publishing.

Penna, Michael. "Musical Theatre Eudcation's Influence on High School Students' Self-Esteem." 2021.Walden University College of Education, PhD dissertation. ProQuest. ProQuest Dissertations Publishing.

Tait, E. (2022). Putting It Together: Best Practices in Arts Education and Theatrical Education with Neurodivergent Students (master's thesis). Western Oregon University, Monmouth, Oregon.


Tuesday, January 18, 2022

I Like My Students. I Don't Love Them.


"To speak of love in relation to teaching is already to engage a dialogue that is taboo."
- bell hooks, "Teaching Community: A Pedagogy of Hope"

    I saw this tweet awhile ago, and it really made me think:



    (If you're not following Jason Bradshaw, you should!)

    When I first got in to the profession, I was overwhelmed by the socio-emotional needs of some of my students. There were many days where I would go home after work, have a beer, and cry. Their needs were so complex; they were crying out, in ways obvious and subtle, for some kind of stability in their tempestuous lives. Of course I had to help - no, save - them. Isn't that what being a "good" teacher is?

    I shared all this with my mom, who taught Grade 8 for over 30 years. She looked me dead in the eye and said, with all the gravitas and authority purchased by those three decades - "You cannot save them. You can't even help all of them."

    For over a decade, I disagreed with her. Of course I can help them. That's not just my job, it's my calling in life. I love my job; I must also, therefore, love all those people associated with my job. Especially students. That's what we do for the ones we love. Right?

    Over a decade of teaching, and two student funerals later, I now agree. I like my students. I care about my students. I work to earn their respect, and they mine. But I don't love them, and I don't expect or want them to love me either.


A Rose, By Any Other Name...

    What do I even mean by "love" my students? Certainly not the same way I love my family, or the way I love going to work. The best definition, for me, has always been Aristotle's philia - something like a friendship, where you want the best for the other person. It's not perfect, and it may fail repeated stressors, but the underlying principle of benevolence remains.

    A mentor early in my career summed it up this way: "I don't have to be their favourite to be good. I have to be good to be their favourite." Yet another colleague remarked something to the effect of: "They don't have to like me, and I don't have to like them, but every morning we will both try our best, and  meet somewhere in the middle."

Designed Distance

    My reflection on this positionality coincided with my belated introduction to bell hooks. Of course I had heard of bell hooks, but I had never read any of her work. After her death I started reading Teaching Community: A Pedagogy of Hope (Side note: if you've never read bell hooks, start now! She keeps a balance between academic rigour and heartfelt intimacy that makes the writing flow beautifully).

    hooks describes her own experiences as an undergrad, and how her emotionally distant professors refused to have anything other than a completely objective student-teacher relationship; "they experienced as a threat any efforts students made to emotionally connect with them". This dehumanized both them and the students, leading to a cold and inhibitive classroom environment. hooks took this clinical distance and turned it on its head in her own practice, arguing that "[t]he loving classroom is one in which students are taught, both by the presence and practice of the teacher, that critical exchange can take place without diminishing anyone’s spirit, that conflict can be resolved constructively." Robin Pendoley, writing in Age of Awareness, also notes the dehumanizing effect of authority on teachers. It causes us to "step into a hierarchy that unnaturally separates [us from our] students"

    I try my best to strike a balance in this hierarchy. I'm not an inscrutable obelisk, too purposefully frigid to establish connections; nor am I a sieve, spilling out my every uncensored feeling and laying my soul bare. Conflict will happen - sometimes with me - and we can work together to resolve it constructively. You could argue that this is a form of love; not bulldozering away any potential form of trouble, but equipping students with the skills they need to overcome obstacles in a healthy way.

    Yet isn't this what parents do? Aren't we, as teachers, acting in loco parentis and thus surrogate maternal and parental figures? And what is the role of a parent, if not to love their children?

I'm A Parent, But Not Your Parent

    As of this writing, my daughter is 18 months old. The emotions I have swirling around her are so strong that they're difficult to describe. There is no way I can feel that way about my students. Now that I'm parent, I cannot fathom being a "parent" to my students, because I cannot love them in the terrifying, all-encompassing way I love my child. Nor should they be subject to that.

    hooks touches on this when she addresses complaints her colleagues make about being conscripted into armchair therapy with their youthful charges. She, obviously, agrees that teachers are not therapists, but that "there are times when conscious teaching [...] brings us the insight that we will not be able to have a meaningful experience in the classroom without reading the emotional climate of our students and attending to it.

    hooks argues for conscious teaching, not instinctive teaching. To me that hews to the role of professional mentor. I am supportive and empathetic, but I model successful adult living (to the extent that anyone can be considered a "successful" adult), and one part of that model is consciously setting boundaries. Teaching young people to work on that skill is incredibly helpful, but not one that a parent can easily do. Adopting a parenting mind frame would limit my ability to model healthy adult interaction. 

    The counter-argument here is that the student-teacher dynamic has an inherent power imbalance that mimics that of the parent-child dynamic. The adult has to care for the youth, and not expect any care back. Nel Noddings, pioneer of "care ethics", argues that normally, when two people care for each other, the label of "carer" and "cared-for" switch based on who needs to be cared for - but, says Noddings, not with teachers and students. I'm a big fan of Noddings' work, but I disagree with this point. If we're modelling care, should we not expect students to show that back to us, to some degree? Do we simply expect that because we're teachers we must suffer to save students from themselves?

Jesus Saves; I Teach

    If you follow education news, you probably saw the stomach-turning "Dash for Cash" event in Sioux Falls in December of 2021: during intermission at a local hockey game, teachers scrambled on their hands and knees to collect dollar bills in front of a cheering audience. The Washington Post had a fantastic rejoinder imagining the same scenario in other professions.

    Why do we treat teachers this way? I think it's because we equate "teacher" with "parent", and from there it's a short walk to "self-sacrifice". Like the mythic cowboy conquering the land with nothing but his trusty steed and iron will, so too must the noble teacher make due with naught but a Staples coupon and pluck; all the more glorious our "salvation" of the students!

    Never mind that this assumes students need "saving", which is incredibly problematic. Never mind that it haphazardly covers up the real issue: decades of underfunding and mismanagement, led by neoconservative governments, that have plagued most North American public school systems. My issue is that many teachers think this is how we're supposed to be. Of course we sacrifice, scrimp and save, put our student's successes and lives above our own. That's what a parent would do; society thinks we're parents; thus, we behave accordingly. So much online edu-babble trucks in these hackneyed tropes yet we never stop to do what we teach - critically analyze the message.

    Teachers feel put upon, so we work hard to make our students unassailable paragons of success. This justifies all our sacrifices, doesn't it? Leave it to bell hooks to disagree - "if we are only committed to an improvement [...] that we feel leads directly to our individual exploitation or oppression, we not only remain attached to the status quo but act in complicity with it."

Professional Care

    In her seminal work Philosophy of Education, Noddings summarizes care ethics as such: "[W]hat I as a carer do for one person may not satisfy another. I take my cues not from a stable principle but from the living other whom I encounter." To me, this means not unequivocally loving all my students - that would be the "stable principle" that Noddings rejects. I treat each student as an individual, with their own specific needs and abilities, and adjust my pedagogy as such. That's not love; that's professionalism. 

    So to return to Bradshaw's original tweet - can you be a good teacher if you don't love your students? Yes. Absolutely. But perhaps it's worth examining whether our profession's focus on love is of value anymore, or if it's time for a different ethic to underpin our practice.

------------------

Works Cited

Aristotle. Nicomachean Ethics. Translated by W.D. Ross, Baotche Books, Kitchener (1998).

hooks, bell. "Heart to Heart: Teaching With Love". Teaching Community: A Pedagogy of Hope. New York: Routledge, 2003 (127-138)

hooks, bell. "Love as the Practice of Freedom". Outlaw Culture: Resisting Representations (2006) Routledge: New York, 243-250

Noddings, Nel. Philosophy of Education. 4th ed. New York: Routledge, 2016

Pendoley, Robin. "The Essential Role of Love in Teaching and Learning". Age of Awareness. medium.com. April 16th, 2019

Petri, Alexandra. "Opinion: If we made other professions 'Dash for Cash' like we do teachers." Washington Post, 13 December 2021.

NFB: Film & Bullying

Originally published at NFB Education (February 2023) Chances are, you were bullied in school. Or maybe you bullied someone. Or, even more l...