Friday, May 28, 2021

Commodity vs Culture: Attempts at Cultural Integration through National Education Policy Goals


Commodity or Culture?: Attempts at Cultural Integration through National Education Policy Goals



Research Evidence: Canada, the US, the UK, Ireland, Australia, and India

     MacPhearson uses the case study of the Tibetan diaspora in Canada, the U.S., and India to examine three different approaches to integrating ethno-diversity into national educational policy: integration; achievement; and sustainability. Canada focuses on integration to create social cohesion, defined as a sense of trust and civic participation that creates a common identity across cultural or linguistic differences. The U.S. focuses on achievement, with MacPhearson noting that Americans are more likely to tolerate inequality if some marginalized people can join the ranks of the elite. One concern with both the U.S. and Canada is that racialized people who find success often do so at the cost of their cultural and linguistic backgrounds. India, however, focuses on sustainable ethno-diversity through participatory pluralism. Many Indians are trilingual and the country has a tradition of giving minority groups free reign over their own cultural traditions and education. The downside to participatory pluralism is that the success or failure of these systems lies within the cultural groups themselves, not the state.

            Engel and Siczek examine national education policy frameworks from the U.S., the U.K., Canada, Ireland, and Australia to determine their respective stances on global citizenship education. They found that all five countries focused on education as a commodity to increase national wealth, produce more competitive citizens, expand the influence of their countries globally and, in the case of the U.S., enhance national security. There was little to no mention of “global community” or “shared humanity” in their findings. This is at odds with the UNESCO goals of global education, leading Engel and Siczek to posit that any strategies for internationalization established by individual states are bound by their national aims, limiting their ability to form true global citizens.

            Dryden-Peterson and Mulimbi examine the history of Botswana to determine how civic education played a role in its becoming one of the most peaceful countries in Sub-Saharan Africa. The three main factors they identify are: high levels of wealth redistribution after independence from Britain, so all people feel like they have a role in society; high rates of education across all ethnic groups, not only the majority Tswana; and increased funding in primary education giving all citizens a link to government services and concepts of state citizenship. Through these methods, Botswana has transformed their conflicts from horizontal to vertical and avoided the civil unrest of their neighbouring countries.


Comparisons and Synthesis

            MacPhearson’s argument that, within education policy, multicultural integration and achievement are fruitless in the long-term without sustainability, seems to be a direct response to the findings of Engel and Siczek. The latter show that the national governments of the top five “Anglo-Saxon” countries that are destinations for international students – Canada, Australia, Ireland, the U.K., and the U.S. – have little in the way of explicit policy goals that match UNESCO’s intent to promote globalized democratic citizenship education. Engel and Siczek often use the term “commodity” when referring to how these countries view the concept of globalized education; the neoliberal model at work here reduces the complexity of global education to supply and demand, casting students as widgets.

Conversely, Dryden-Peterson and Mulimbi show, in their analysis of Botswana, how a country’s education policy can change course to meet the needs of its citizens without bending to corporate interests. However it could be argued that Botswana does not function as an equal comparison to the five aforementioned countries; Botswana built its education system for the expressed purpose of not descending into civil war as its neighbours had done, while the countries that Engel and Siczek examine did not face that existential risk – not accounting for the tensions between Northern Ireland and the Republic of Ireland.

It would be interesting to explore the future of Botswana’s education system if the country moves towards increased global integration and interdependency. Would they also market their system to other Sub-Saharan states as a premier destination for international education, for the express purpose of generating capital?  Once the existential crises of war have been removed and concepts of citizenship are enforced through hegemony, would the education system naturally creep towards neoliberalism?


Applications and “So What” ?

Canada prides, and markets, itself as being a multicultural country. However, based on this research, I wonder if the Canadian concept of “multiculturalism” needs to be rethought, particularly as it applies to how we inculcate our current and future citizens. A student learning to be a citizen in Scarborough will have a very different cultural experience than one learning the same lessons in rural Alberta. As hard as Canada has worked to establish a unique culture for itself, and to entrench those values in students, it could be argued that it has always been a patchwork country of regions held together more so by geography than shared cultural identity.

I have taught students from across the socio-economic spectrum; both heartbreaking examples of poverty, and families so wealthy their main form of transportation was by private helicopter. Although there will always be some similarities between high school students, the concepts they have of what it means to be a Canadian citizen vary wildly. How do I teach both those students that as Canadian citizens, both their cultures have equal weight? Can both cultures be sustainable and successful, or is the immigrant forced to acquiesce to normative structures in order to survive?

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WORKS CITED

Seonaigh MacPherson (2018) Ethno-cultural diversity education in Canada, the USA and India: the experience of the Tibetan diaspora, Compare: A Journal of Comparative and International Education, 48:6, 844-860, DOI: 10.1080/03057925.2017.1362547

Laura C. Engel & Megan M. Siczek (2018) A cross-national comparison of international strategies: global citizenship and the advancement of national competitiveness, Compare: A Journal of Comparative and International Education, 48:5, 749-767, DOI: 10.1080/03057925.2017.1353408

Dryden-Peterson, S. and Mulimbi, B. (2016) Pathways toward Peace: Negotiating National Unity and Ethnic Diversity through Education in Botswana. Comparative Education Review, 61:1, 58-82.

Wednesday, May 19, 2021

Alone With Everyone: Isolation, Egalitarianism, and Teacher Leadership

Alone With Everyone: Isolation, Egalitarianism, and Teacher Leadership



In their research on creating a Master’s program devoted to training teacher leaders, Taylor, et al. (2011) interviewed multiple students for their perspectives on how they had grown personally and professionally over the course of the program. One participant, when asked about the effects of co-construction on their view of teacher leadership, stated:

“[...]usually you go to class and they tell you what you’re supposed to learn and how you’re supposed to learn it. And then you do it and you’re never quite sure if that was the right way. And here it was, they trusted us to take ownership of what we were learning and use it in ways that made sense to us, which I thought was wonderful and exciting.” (Taylor, et al., 2011)

 

Aside from the professional revelation afforded to this participant, what struck me as most pertinent was that the language used here could just as easily be applied to an elementary or secondary student as it could to a Master’s level student. As educators we are often told that current best practice involves the gradual release of responsibility, inquiry-based methodologies, “genius hours” in the style of Google and other future-facing companies - all formats that are designed to help our students function in the world of tomorrow, rather than obtain a job that exists only today. Yet the unique nature of the teaching profession makes it difficult to apply that logic to our own work. We teach students to be flexible, but we rarely change our lesson plans from year to year. We foster community, but we do not seek best practices from those outside our departments or grade levels. This inherent tension between the skills we teach, and culture in which we teach them, makes the development and nurturing of teacher leaders an ever-more pressing need in our Western school systems. 

    Two of the most damaging normative states in teaching that lead to inertia in teacher leadership are egalitarianism and isolation. York-Barr (2004) refers to the longstanding culture of egalitarianism in the profession as “a significant problem with formal teacher leadership roles” by insinuating that “teachers who step up to leadership roles are stepping out of line.” This mentality, arguably fostered and encouraged by strong unions in the teaching profession, has benefits in terms of expressing solidarity across the profession but also disincentivizes advancement, particularly when the traditional path of advancement is through administration, who are seen as being on the “other side” (Wenner, 2017). Associated with egalitarianism - and yet, also in contrast to it -  is isolation. Curiously, educators move from a culture of shared learning in Bachelor’s and Master’s of Education programs, to a culture increasingly marked by isolation as they progress through their careers. 

    Multiple studies have noted how as teachers, we “often feel very isolated within our four walls [...] yes we do have rich staff meetings but rarely is there time for authentic discussion.” (Campbell, Lieberman, and Yashkina, 2017) Others have commented on the detrimental effect of this isolationist mindset on the profession, deeming “uncoordinated practice and isolated classrooms [as] relics of twentieth-century education not positioned to support the forms of organizational learning required for schools to meet the demands for improvement they face.” (Goddard, Goddard, Kim, and Miller, 2015) This sense of “frontier education” where the teacher proudly operates independently of others, particularly at the secondary level, is deeply ensconced within the profession, to its detriment. I present three anonymized case studies whose leadership structures suggest that teacher leadership is essential for effective educational change, as evidenced by the egalitarianism-collaborative professionalism and isolationism-deprivatization dialectics.

Caste Study #1



        Consider a traditional single-gender parochial school, centrally located, with decades of tradition. In this setting, the traditions of egalitarianism and isolationism remain firm and unchallenged. Daily lesson plans are written up and submitted to the department head, then enacted with no variation across sections. Students take notes from a PowerPoint, use those notes to write essays, tests, and labs, then write their final exams. Staff are held to a strict dress code, have their entrance and exit times from the building monitored by administration and other staff, and must visibly participate in all school-wide extracurricular events. This culture is disseminated top-down through the hierarchical leadership structure, and enforced by older teachers amongst newer staff members, so that they quickly became inculcated with the norms. Any attempts to bring changes even as simple as using Google Drive are met with passive-aggression rejection. Teachers work in isolation even within their departments, and there is little sharing of resources other than those that are officially designated as correct, generally coming from a textbook. At this school, teacher leadership - such as it is - exists only to reinforce and police the status quo. This reflects the observations of Taylor, et al. (2011) that traditional forms of leadership remove authority from the classroom and do not encourage innovation. However - the students seem mostly happy; class averages are generally high; there are relatively few behaviour issues; and staff have no real complaints about the environment. This could indicate the presence of the “unsanctioned work of [teacher leaders] as often covert and subversive, but not ineffective...that function outside of the administrator’s purview.” (Taylor, et al., 2011)

Caste Study #2

        In contrast, consider a suburban high school with an exceptional focus on academic and athletic excellence, and a parent base that is by and large very active in school affairs. Despite its success, the student and staff community feel overburdened with the stress of high expectations. This was effectively counterbalanced with leadership programs within the school that helped build a sense of community amongst students. These programs in student leadership, chaplaincy, mental health, and others, actively sought to break down barriers between students and staff and reduce the isolationist tendencies of both groups. These efforts reflect what Harris (2005) refers to as the “brokering” aspect of teacher leadership. Their goal was to link communities, share leadership amongst a wider network, and create new norms. Here, however, they met with considerable resistance from some staff and students, reflecting Wenner’s (2017) observation that taking on the role of a teacher leader changes the relationship with your peers. 

    To buttress against this resistance, the various aforementioned groups joined their efforts together into school-wide events that all could participate in, theoretically eliminating the perceive elitism of being a student or staff member in these groups. This intentional community building worked against the egalitarian model and formally recognized pre-existing leadership initiatives that previously operated alone, allowing these staff and students “self-concept [to] evolve from ‘content expert’ to change maker in their wider communities.” (Taylor, et al., 2011) Although effective, this process took “what was once a comfortable, primary social relationship with teaching peers” and shifted it “ to include implicit or explicit instructional, professional, or organizational expectation” amongst colleagues, which “violate[d] egalitarian professional norms” (York-Barr, 2004) and caused conflict amongst staff who could not disengage from their deeply ingrained egalitarian mindsets. However these initiatives did manage to meet most of the seven dimensions of teacher leadership: coordination and management; school work; professional development of colleagues; participating in school change initiatives; and community involvement. (Sinha and Sanuscin, 2017) 

Caste Study #3

          Finally, consider the non-traditional environment of a hospital-based school. The teacher participates in twice-weekly “rounds” meetings which were collaborative debriefing sessions with hospital staff - psychologists, psychiatrists, social workers, child and youth workers, nutritionists, and others. These invaluable sessions met most of the criteria that Hargreaves and O’Connor (2018) establish for collaborative professionalism. They were embedded within the culture of the organization; they promoted challenging, but respectful dialogue; they were run by staff based on needs identified amongst the patients/students; when patient advocates were present, the voices of the patients/students were also integrated; and, arguably most importantly, the purpose of these meetings was to better understand the wider purpose of learning - to help the child build resilience and self-care techniques; to educate ourselves and themselves about their physical, mental, and social environments; and to equip them, their families, and their school communities to manage their reintegration into society. There was no sense of egalitarianism amongst staff, but neither was there a strict hierarchical model of leadership that was enforced amongst staff. The insights gained from patient/student interviews were expanded on in rounds meetings, then applied again to those interviews to help move the patient/student towards better mental health. This reflects the cycle of praxis and cycle of impact that Taylor, et al. (2011) identify: better understanding of the patient/student leads to better planning for that patient/student, which leads again to better understanding - reflecting the cycle of praxis - while the patient/student engages in the cycle of impact by engaging in actions that had net positive results in their mental health, empowering them to engage in further actions. The inclusion of collaborative professionalism is, why teacher leadership in this program was more effective than in the second case study, where it was well-meaning but disorganized, or in the first, where it was completely top-down and inauthentic. Based on the four quadrants of collaboration outlined by Hargreaves and O’Connor (2018), it can be argued that the collaboration in the first case has “high precision” but “low trust”, since all initiatives are top-down in design; this is indicative of contrived collegiality. In the second case, the initiatives show “high trust” but “low precision”, due to their disorganization; this is indicative of informal collaboration. 

Ironically, the case of  the least traditional schooling model best reflects current research and literature around teacher leadership, rather than than the quote-unquote “high achieving” schools. These experiences raise further questions around the interplay between teacher leadership development and the professional inertia inherent to the traditional conservative Western education system. The current political climate in Ontario adds another layer of uncertainty as to the next steps for teacher leadership. Regardless, if there is to be progressive, meaningful change in Ontario’s education, then teacher leadership, and its core tenets of deprivatization and professional collaboration, is essential for the effective enactment of that change.

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WORKS CITED


Campbell, C., Lieberman, A. & Yashkina, A. with Alexander, S. & Rodway, J. (2018).

Teacher Learning and Leadership Program: Research Report 2017-18.

Toronto, ON: Ontario Teachers’ Federation.

Goddard, R., Goddard, Y, Sook Kim, E. & Miller, R. (2015). A theoretical and empirical analysis of the roles of instructional leadership, teacher collaboration, and collective efficacy beliefs in support of student learning. American Journal of Education, 121: 501-530.

Hargreaves, A. & O’Connor, M., (2018). Collaborative Professionalism: When Teaching Together Means Learning for All. Thousand Oaks, CA: Corwin.

Harris, A. (2005). Teacher leadership: More than just a feel good factor? Leadership and Policy in Schools, 4 (3): 201-219.

Lieberman, A., Campbell, C. & Yashkina, A. (2017). Teacher Learning and Leadership: Of, By and For Teachers. London & New York: Routledge: Chapter 5: Teachers’ Knowledge Exchange and Sharing of Practices Through the TLLP (pp. 85-120).

Sinha, S. & Hanuscin, D. (2017). Development of teacher leadership identity: A multiple case study. Teaching and Teacher Education, 63: 356-371.

Taylor, M., Goeke, J., Klein, E., Onore, C. & Geist, K. (2011). Changing leadership: Teachers lead the way for schools that learn. Teaching and Teacher Education, 27: 920-929.

Wenner, J.A. & Campbell, T. (2017). The theoretical and empirical basis of teacher leadership: A review of the literature. Review of Educational Research, 87 (1): 134–171.

 York-Barr, J. & Duke, K. (2004). What Do We Know About Teacher Leadership? Findings From Two Decades of Scholarship. Review of Educational Research, 74 (3): 255–316.

Wednesday, May 12, 2021

Teacher Identity and Morality: A Thought Experiment

 

Teacher Identity and Morality:
A Thought Experiment


(The following is a fictionalized account. Potential resemblances are unintentional.)

"Mr. Green"

    Mr. Green is a new graduate of a B.Ed program who, the September after graduating, has begun his first LTO placement at Newbrook SS. The school has a reputation of both high academic achievement amongst its students, and over-involved “helicopter parenting” by the parent community.


Mr. Green is teaching first period Gr. 10 English, a mandatory course. The majority of his students are wonderful - with one exception. James is loud, rambunctious, overly chatty, and prone to wandering out of the class. His work is often late or incomplete, and even completed assignments are done poorly. Green pays little attention in class, preferring to gossip with his friends in a loud and dramatic fashion. After consulting the IEP, Mr. Johnson notices that James has AD/HD; after checking with the other staff, he learns that James poses absolutely no problems in their classes. When asked about this James admits that he takes his Ritalin after first period so that he can focus for the rest of the day. Further conversation reveals that James does not take his Ritalin in time for English class because he dislikes the subject. Mr. Green consults James’ mother about this and is shocked to find that she condones her son’s view of the class and his behaviour.


    Although James does well in his other classes, because he misses so much time in Mr. Green’s class, his average sits at around 30%. Mr. Green tries to engage James but the student will often simply leave the class. The teacher has tried to engage the students' parents, but James’ mother sees no problem with this behaviour, and offers little in the way of discipline or structure.


About three-quarters of the way through the semester, Mr. Green is called in to an emergency meeting with the principal, Mrs. Carpenter, regarding James, who has been absent from school for several days. At this meeting, staff learn that James was hospitalized for self-harm. He has been stabilized and will be returning to school shortly. Mrs. Carpenter is extremely concerned. She asks staff to waive the remaining coursework for James and assign him a final passing grade. Although the other teachers believe this was a behavioural outburst rather than the result of depression, they agree to waive the work since his marks are strong in their courses and he likely would have passed regardless.


Mr. Green, however, has many concerns. He would have to fabricate an additional 30% to make James pass, which strikes the teacher as patently unethical. Further, James completed so little of the course that even if he “passes”, he will not be prepared for the content in Gr. 11 English next year, which is also mandatory. Mr. Green is also worried about what kind of message this sends not only to James, but the other students in his class. Is he learning that by acting out in dangerous ways, he will be rewarded with a free grade? Does this reinforce the message that Mr. Green's class “doesn’t matter”? Yet if Mr. Green does fail James, will this trigger another episode of self-harm; perhaps a more serious one? Compounding this is all the pressure Mrs. Carpenter has put on Mr. Green; as a first-year teacher, his future employment is based on the assessment of this principal.


Critical Schemas

Educators are often faced with moral and ethical dilemmas in the line of work. To navigate these, it is important for teachers to have well-developed schema - a "conceptual cluster we create to help organize environmental information". Particularly in areas of ethical concern, educators must cultivate a value schema that gives them "conceptual tools and weapons that we all employ in order to maintain and enhance self-esteem" (Rokeach 1973).

This cognitive shorthand is helpful in a critical incident which marks a significant turning point in a teacher's approach. These incidents are important to identify; they can offer opportunities for professional growth; or, if mishandled, lead to a decline in professional development, as the negative reaction engendered can be repeated in similar situations (Shapira-Lischinsky, 2010).

How, then, should an educator form a critical values-based schema for dealing with incidents like those with "Mr. Green" ? What should his next steps be in this situation?

The Moral Stress of Education

Colenrud (2015) identifies the cognitive dissonance and moral anxiety that teachers face when dealing with these situations. Educators are held to a high moral standard institutionally, societally, and personally. Failure to meet these standards can arise when there is a lack of clarity, or conflicting responsibilities, that make ethical judgements murky. Many times a teacher will know the "right" thing to do, but for a variety of reasons may not be able to pursue the ethical course of action.



Teachers are possessed of a singular "moral sensitivity" (Colenrud) unlike other professions. When their students feel bad, they feel bad. This leads to a tangle of conflicting fairness dilemmas, where the principles of equality, need, and merit all intertwine. Personal interaction, progressive discipline, and evaluation of students are all based on a messy combination of equity, need, and effort, leading to a calculus of care that is difficult to balance. This juggling act leads to moral stress - internal moral imperatives that conflict with other internal moral imperatives.

Ultimately, teachers cannot look to an external principle for guidance. They must develop their own schemas for dealing with moral quandaries.

Moral Identity Formation

Broadly speaking, a teacher's career can be subdivided into three categories of concern (Clark and Conway, 2003):
  • Preteaching - Operates with a schema similar to a student; specifics are not considered
  • Early Teaching - Locus of concern lies with personal performance
  • Late Teaching - Ego is tied into student progress
As "Mr. Green" is in the early teaching stage of his career, his schema will be based around the ethics of his own personal performance. This will be formed within the dichotomy between personal and organizational identity, as outlined by Caughey (1980). Teachers move between the end points of this dialectic, establishing a schema within:

Feared Identity (Failure) <-------> Idealized Identity (Perfection)
Personal Identity (Son) <------> Social Identity (Teacher)

Who "Mr. Green" believes he is - where he puts himself on this continuum - will define his critical schema, and thus his solution to the ethical dilemma he finds himself in.

Ethical Assessment

The crux of this quandry is whether or not "James" will pass the course. Most ethical dilemmas in education are based around marking, assessment, and evaluation - this is "not surprising, given the current climate characterized by increasing accountability, high-stakes testing and pressure to improve student learning scores" (Ehrich, et al, 2011). Failure to properly navigate this dilemmas results in "grade pollution", marked by purposely misrepresenting the students' mastery of the assessed material (Ibid.).




Now that "Mr. Green" has developed his identity, and thus his critical schema, how should he move forward to avoid "grade pollution" ? The solution, according to Ehrich, et al., lies in several levels of interconnected ethical decision-making

  1. First, "Mr. Green" must bring his own schema to the fore and apply it to the dilemma.
  2. Next, he must recognize the mediating morality of the organization (the school), which may be at odds with his own morality.
  3. "Mr. Green" must now work to find a solution that appeases both his own schema and that of the organization.
  4. In this solution, "Mr. Green" must acknowledge that the results will have impacts on both himself and the organization, and must consider those ramifications.
  5. The solution will also impact the ability of "Mr. Green" to make future decisions.
This process considers the schema of both "Mr. Green" and the school; while likely totally satisfying neither, it will still work towards the common goal of student success while maintaining intact values for all parties.

In practical terms, Mr. Green would suggest an alternate modified assignment, or set of assignments, that could be completed in order to justify the additional 30% increase. While this may seem like a simple solution, it can be difficult to see or even accept it without feeling as though one's moral foundations have been violated. The best way to avoid the moral stress of these scenarios is to articulate one's professional ethics clearly, and model them publicly, so that all parties are aware of how the teacher will react. Over time this will result in a stronger critical schema, better self-identity, and clearer relationship between individual and organization that will make decision-making processes less stressful for all involved.

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WORKS CITED

Caughey, J. (1980). Personal Identity and Social Organization. Ethos, v. 8, n. 3, pp. 173-203. The American Anthropological Association.

Clark, C. and Conway, P. (2003). The journey outward: A re-examination of Fuller’s concerns-based model of teacher development. Teaching and Teacher Education, v. 19, n. 5, pp. 465-482

Colenrud, G. (2015). Moral Stress in Teaching Practice. Teachers and Teaching: Theory and practice, v. 21, n. 3, pp. 346-360.

Ehrich, L.C., M. Kimber, J. Millwater, and N. Cranston. (2011). Ethical Dilemmas: A Model to Understand Teacher Practice. Teachers and Teaching: theory and practice, v. 17, .n 2., pp. 173-185.

Rokeach, M. (1973). The nature of human values. New York: Free Press.

Shapira-Lischinsky, O. (2010). Teachers’ critical incidents: Ethical dilemmas in teaching practice. Teaching and Teacher Education, v. 27, n. 3, pp. 648-656

NFB: Film & Bullying

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